Revitalizing Samiʻna wa Athoʻna: Strengthening Reasoned Obedience for Merdeka Belajar Character Education Merevitalisasi Samiʻna wa Athoʻna: Menguatkan Ketaatan Beralasan untuk Pendidikan Karakter Merdeka Belajar
Main Article Content
Abstract
This study examines the integration of the Islamic pedagogical principle Sami’na wa Atho’na (“we hear and we obey”) with Indonesia’s Merdeka Belajar Curriculum to strengthen character education under the Profil Pelajar Pancasila framework. Through a qualitative descriptive approach, the research comprises three phases: a theological-literature review of Qur’anic and classical sources to map the spectrum of Sami’na wa Atho’na beyond passive obedience; ethnographic fieldwork in pesantren, madrasah, and Islamic schools to identify pedagogical manifestations and distortions; and a triangulation synthesis validated by experts via focus group discussions. Findings reconceptualize Sami’na wa Atho’na as “enlightened obedience,” a meta-competency foundational to disciplined autonomy, ethical commitment, and internalized integrity. This framework bridges the apparent dichotomy between obedience and learner freedom, providing practical guidelines for policymakers, teacher training institutes, and PAI teachers. The study affirms that reasoned obedience underpins responsible independence, ensuring that freedom in learning becomes purposeful, ethical, and sustainable.
Downloads
Article Details
Section

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
How to Cite
References
[1] M. R. Saputra and N. Hilyatunisa, “Towards 13 Years of Compulsory Education: Strategies for Equitable Access to Quality Education in Indonesia,” J. Smart Pedagog. Educ., vol. 1, no. 1, pp. 21–32, 2025, [Online]. Available: https://jurnal.cerdaspedia.com/index.php/spedu/article/view/21
[2] M. Hasanah, N. Nurlaili, and A. Nasution, “Implementasi Kurikulum Merdeka Belajar Dalam Membentuk Karakter Siswa Pada Penguatan Profil Pelajar Pancasila (P5),” J. Prim. Educ., vol. 4, no. 2, pp. 42–52, Dec. 2024, doi: 10.29300/jpe.v4i2.7288.
[3] A. Darmayanti, D. Y. Nugroho, and C. Atikah, “Penguatan Profil Pelajar Pancasila dengan Implementasi Kebijakan Merdeka Belajar,” J. Educ. Res., vol. 5, no. 3, pp. 2573–2581, Jul. 2024, doi: 10.37985/jer.v5i3.1018.
[4] Hastangka and Lasiyo, “Profil Pelajar Pancasila: Code of Conducts, for Indonesian Students?,” in Proceedings of the 1st UPY International Conference on Education and Social Science (UPINCESS 2022), Paris: Atlantis Press SARL, 2023, pp. 119–131. doi: 10.2991/978-2-494069-39-8_11.
[5] M. Rafi Alfazri, Intan Probowati, and Herlini Puspika Sari, “Konsep Pendidikan Dalam Perspektif Filsafat Islam Menurut Pemikiran Al-Farabi dan Relevansinya di Era Moderen,” Reflect. Islam. Educ. J., vol. 1, no. 4, pp. 140–153, Nov. 2024, doi: 10.61132/reflection.v1i4.186.
[6] Q. Aini, A. Kurniawan, and T. Bina Sulistiyowati, “Digital Transformation: Best Practices of Educational Platform in Indonesia,” J. Transform., vol. 10, no. 1, pp. 42–59, Mar. 2024, doi: 10.21776/ub.transformative.2024.010.01.3.
[7] W. Z. K. W. Ali, A. Z. Ismail, M. S. Shahruddin, and A. S. Gatara, “The Concept of Al-Ta’ah (Obedience) To Muslim Leadership From The Islamic Political Thought,” Polit. J. Ilmu Polit., vol. 3, no. 2, pp. 263–280, Sep. 2021, doi: 10.15575/politicon.v3i2.11947.
[8] A. A. Dahari, A. Suhid, and F. Fakhrudin, “Implementation Critical Thinking in Teaching Islamic Education,” Int. J. Acad. Res. Progress. Educ. Dev., vol. 8, no. 4, pp. 805–823, Dec. 2019, doi: 10.6007/IJARPED/v8-i4/6756.
[9] T. Abdel-Maguid and R. Abdel-Halim, “The Qur′ān and the development of rational thinking,” Urol. Ann., vol. 7, no. 2, pp. 135–140, 2015, doi: 10.4103/0974-7796.152926.
[10] A. K. Abdullah, “Overcoming Taqlid in Muslim Institutions of Learning,” Islam Civilisational Renew., vol. 6, no. 1, pp. 43–57, Jan. 2015, doi: 10.12816/0009896.
[11] N. Chasanah, “Leadership of Kiai and Students’ Obedience in Islamic Boarding School,” Resolusi J. Sos. Polit., vol. 4, no. 1, pp. 42–52, 2021, doi: 10.32699/resolusi.v4i1.1875.
[12] D. Iklila and A. Fauzi, “Relevansi Prinsip Pesantren Sami’na wa Atho’na dalam Filsafat Etika Immanuel Kant,” J. AL-AQIDAH, vol. 16, no. 2, pp. 104–119, Dec. 2024, doi: 10.15548/ja.v16i2.7869.
[13] B. Bakour, “Reconceptualizing Political Obedience in Islamic Thought,” Am. J. Islam Soc., vol. 42, no. 1–2, pp. 6–41, Jun. 2025, doi: 10.35632/ajis.v42i1-2.3428.
[14] F. N. Izza, J. Jamilah, and Z. Sa’diyah, “RIGHTEOUS WOMEN AND SUBMISSION: Between Islamic Texts and Muslim Women’s Perspectives,” Ulul Albab J. Stud. Islam, vol. 26, no. 1, pp. 121–142, Jun. 2025, doi: 10.18860/ua.v26i1.28932.
[15] N. A. Fitria, M. S. Arif, and A. Muhid, “Integration of Gender Equality in Islamic Education Curriculum: A Content Study on Elementary School Textbooks,” Scaffolding J. Pendidik. Islam dan Multikulturalisme, vol. 7, no. 1, pp. 841–859, Jun. 2025, doi: 10.37680/scaffolding.v7i1.7294.
[16] C. Alkouatli, M. Abdalla, N. Faris, and S. N. Hidayah, “Architects of change: female Islamic school leaders in Australia & New Zealand,” Int. J. Leadersh. Educ., pp. 1–30, Oct. 2023, doi: 10.1080/13603124.2023.2264257.
[17] M. F. A. Nasir, “Integrasi Nilai Islami Dalam Penerapan Kurikulum Merdeka Pada Pengajaran Ipa Sains Di Madrasah Ibidaiyyah,” Al-Mubtadi J. Pendidik. Guru Madrasah Ibtidaiyah, vol. 1, no. 2, pp. 71–91, May 2024, doi: 10.58988/almubtadi.v1i2.287.
[18] A. Darmansyah and A. Susanti, “Pelaksanaan Profil Pelajar Pancasila Dimensi Beriman Bertakwa Kepada Tuhan Yang Maha Esa dan Berakhlak Mulia di SDIT Hidayatullah Kota Bengkulu,” J. Pancasila dan Kewarganegaraan, vol. 9, no. 1, pp. 66–76, Jan. 2024, doi: 10.24269/jpk.v9.n1.2024.pp66-76.
[19] I. Wahyudi, N. Zakia, R. K. Anam, and A. Analistiani, “Tantangan dan Peluang Implementasi Kurikulum Merdeka di Madrasah Ibtidaiyah,” Tarqiyatuna J. Pendidik. Agama Islam dan Madrasah Ibtidaiyah, vol. 3, no. 2, pp. 97–105, Dec. 2024, doi: 10.36769/tarqiyatuna.v3i2.710.
[20] A. Mufidah, R. Raharjo, and M. Mustopa, “Penanaman Kesadaran Sosial Siswa dalam Pembelajaran Pendidikan Agama Islam dan Implikasinya terhadap Perilaku Sosial Keagamaan,” J. Visi Ilmu Pendidik., vol. 16, no. 3, pp. 310–332, Jan. 2025, doi: 10.26418/jvip.v16i3.79041.
[21] A. Sahin, “Critical Issues in Islamic Education Studies: Rethinking Islamic and Western Liberal Secular Values of Education,” Religions, vol. 9, no. 11, p. 335, Oct. 2018, doi: 10.3390/rel9110335.
[22] S. Ali, “Social and Emotional Learning: A Literature Review from Islamic Perspective,” Curr. Perspect. Educ. Res., vol. 6, no. 1, pp. 54–62, Dec. 2023, doi: 10.46303/cuper.2023.6.
[23] R. Kurniawan, I. K. Bakti, M. Firmansyah, R. Bahri, N. Kholis, and Kusaeri, “Islamic emotional-cognitive integration: how Islamic education shapes students’ cognitive processes and outcomes through expressive writing,” Br. J. Relig. Educ., pp. 1–14, Jun. 2025, doi: 10.1080/01416200.2025.2523385.