The Relationship Between Religiosity and Happiness Among Students of the Pancasila and Civic Education Study Program at the Faculty of Teacher Training and Education, Pamulang University
Main Article Content
Abstract
Religiosity plays a pivotal role in shaping psychological well-being, particularly among university students facing academic pressures. This study investigates the relationship between religiosity and happiness in 50 undergraduates enrolled in the Pancasila and Civic Education (PPKN) program at Pamulang University, Indonesia. Employing a cross-sectional survey design, validated scales measured multidimensional religiosity including intrinsic orientation, religious practice, and spiritual experience and subjective happiness. Descriptive analysis indicated high religiosity (M = 3.92, SD = 0.48) and moderate happiness (M = 3.18, SD = 0.57). Simple linear regression revealed that overall religiosity significantly predicts happiness (β = 0.76, t = 2.29, p = 0.027), explaining 85.5% of variance in subjective well-being. Subscale analyses demonstrated that religious practice accounted for 65.6% of happiness variance, while spiritual experience explained 46.2%. Correlational results further showed a significant negative relationship between religiosity and academic stress (r = –0.412, p < 0.01), indicating that stronger religious engagement is associated with reduced stress. Qualitative feedback highlighted that 72% of participants experienced emotional comfort from digital da’wah resources, underscoring the modern extension of religious coping via technology. Findings align with Allport’s Religious Orientation Theory and Pargament’s Religious Coping framework, suggesting that both intrinsic belief and active practice foster resilience and life satisfaction. Implications for educational policy include integrating culturally responsive religious support such as positive religious coping workshops and curated digital da’wah content into student services to enhance psychological well-being. Future longitudinal and mixed-methods research should examine causal pathways and differential effects of digital versus communal religious engagement on student happiness and stress management.
Downloads
Article Details
Section

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
How to Cite
References
[1] Z. Zuhdiyah, K. K. H. Darmayanti, and N. Khodijah, “The Significance of Religious Tolerance for University Students: Its Influence on Religious Beliefs and Happiness,” Islam. Guid. Couns. J., vol. 6, no. 1, pp. 165–182, Jun. 2023, doi: 10.25217/igcj.v6i1.3551.
[2] G. C. A. Gang and E. M. Torres, “Faith in Times of Crisis: The Moderating Role of Religious Belief on Happiness and Life Effectiveness Among Malaysian University Students,” Relig. J. Stud. Agama-Agama dan Lintas Budaya, vol. 8, no. 2, pp. 175–184, Aug. 2024, doi: 10.15575/rjsalb.v8i2.38718.
[3] Z. Taheri-Kharameh and M. M. Hazavehei, “97: Positive Religious Coping as a Predictor for Improvement of Mental Health Among University Students,” BMJ Open, vol. 7, no. Suppl 1, p. bmjopen-2016-015415.97, Feb. 2017, doi: 10.1136/bmjopen-2016-015415.97.
[4] M. Aftab, A. Naqvi, A. Al-karasneh, and S. Ghori, “Impact of religiosity on subjective life satisfaction and perceived academic stress in undergraduate pharmacy students,” J. Pharm. Bioallied Sci., vol. 10, no. 4, p. 192, 2018, doi: 10.4103/JPBS.JPBS_65_18.
[5] L. Graça and T. Brandão, “Religious/Spiritual Coping, Emotion Regulation, Psychological Well-Being, and Life Satisfaction among University Students,” J. Psychol. Theol., vol. 52, no. 3, pp. 342–358, Sep. 2024, doi: 10.1177/00916471231223920.
[6] N. Saunders and Z. Stephenson, “Reviewing the use of the Brief Religious Coping Scale (Brief RCOPE) across diverse cultures and populations,” J. Relig. Health, vol. 63, no. 5, pp. 3926–3941, Oct. 2024, doi: 10.1007/s10943-024-02119-z.
[7] A. B. Duche Pérez, C. Vera Revilla, O. A. Gutierrez Aguilar, S. Chicaña Huanca, and B. Chicaña-Huanca, “Religion and Spirituality in University Students: A Systematic Review of the Literature,” Int. J. Relig. Spiritual. Soc., vol. 14, no. 3, pp. 135–162, 2023, doi: 10.18848/2154-8633/CGP/v14i03/135-162.
[8] G. Prati, “Religion and well-being: What is the magnitude and the practical significance of the relationship?,” Psycholog. Relig. Spiritual., vol. 16, no. 4, pp. 367–377, Nov. 2024, doi: 10.1037/rel0000515.
[9] D. H. Sufya and N. A. H. Abas, “Exploring Life Satisfaction as a Bridge Between Taqwa and Psychological Well-Being in Muslim Adolescents,” Int. J. Islam. Educ. Psychol., vol. 5, no. 2, pp. 337–355, Dec. 2024, doi: 10.18196/ijiep.v5i2.24976.
[10] A. Osman and I. O. M. Ahmed, “Religious Orientation, Academic Stress and Religious Coping among First Year Undergraduate Students,” IIUM J. Educ. Stud., vol. 9, no. 2, pp. 123–140, Jun. 2021, doi: 10.31436/ijes.v9i2.244.
[11] V. N. Choirina, Y. Ayriza, and Y. S. Wibowo, “Religiosity and Life Satisfaction in Indonesia: Evidence from a Community Survey,” J. Educ. Heal. Community Psychol., vol. 10, no. 1, p. 38, Mar. 2021, doi: 10.12928/jehcp.v10i1.19625.
[12] M. Achour, M. R. Mohd Nor, B. Amel, H. M. Bin Seman, and M. Y. Z. MohdYusoff, “Religious Commitment and its Relation to Happiness among Muslim Students: The Educational Level as Moderator,” J. Relig. Health, vol. 56, no. 5, pp. 1870–1889, Oct. 2017, doi: 10.1007/s10943-017-0361-9.
[13] P. D. Omega and N. Djaja, “Religious Orientation and Hope Expressed among University Students,” in Research in the Social Scientific Study of Religion, Volume 30, BRILL, 2019, pp. 225–237. doi: 10.1163/9789004416987_014.
[14] R. M. Ryckman, B. Thornton, B. Van Den Borne, and J. A. Gold, “Intrinsic‐Extrinsic Religiosity and University Students’ Willingness to Donate Organs Posthumously,” J. Appl. Soc. Psychol., vol. 34, no. 1, pp. 196–205, Jan. 2004, doi: 10.1111/j.1559-1816.2004.tb02544.x.
[15] J. Xu, “Pargament’s Theory of Religious Coping: Implications for Spiritually Sensitive Social Work Practice,” Br. J. Soc. Work, vol. 46, no. 5, pp. 1394–1410, Jul. 2016, doi: 10.1093/bjsw/bcv080.
[16] E. Diener, R. E. Lucas, and S. Oishi, “Advances and Open Questions in the Science of Subjective Well-Being,” Collabra Psychol., vol. 4, no. 1, Jan. 2018, doi: 10.1525/collabra.115.
[17] X. Wang and Z. Cheng, “Cross-Sectional Studies,” Chest, vol. 158, no. 1, pp. S65–S71, Jul. 2020, doi: 10.1016/j.chest.2020.03.012.
[18] M. Elfil and A. Negida, “Sampling methods in Clinical Research; an Educational Review,” Emerg. (Tehran, Iran), vol. 5, no. 1, p. e52, 2017, [Online]. Available: http://www.ncbi.nlm.nih.gov/pubmed/28286859
[19] M. A. Bujang, E. D. Omar, D. H. P. Foo, and Y. K. Hon, “Sample size determination for conducting a pilot study to assess reliability of a questionnaire,” Restor. Dent. Endod., vol. 49, no. 1, 2024, doi: 10.5395/rde.2024.49.e3.
[20] M. Tavakol and R. Dennick, “Making sense of Cronbach’s alpha,” Int. J. Med. Educ., vol. 2, pp. 53–55, Jun. 2011, doi: 10.5116/ijme.4dfb.8dfd.
[21] J. Aldrich, Using IBM® SPSS® Statistics: An Interactive Hands-On Approach. 2455 Teller Road, Thousand Oaks California 91320: SAGE Publications, Inc, 2019. doi: 10.4135/9781544318912.
[22] N. Khasanah and Rubini, “Islamic Da’wah in the Digital Age in Improving the Akhlak of the Sandwich Generation,” At-Thullab J. Mhs. Stud. Islam, vol. 5, no. 2, pp. 212–223, Sep. 2023, doi: 10.20885/tullab.vol5.iss2.art20.
[23] C. J. Mancini, V. Quilliam, C. Camilleri, and S. Sammut, “Spirituality and negative religious coping, but not positive religious coping, differentially mediate the relationship between scrupulosity and mental health: A cross-sectional study,” J. Affect. Disord. Reports, vol. 14, p. 100680, Dec. 2023, doi: 10.1016/j.jadr.2023.100680.
[24] P. Vázquez-Miraz, J. D. León, and N. Álvarez-Merlano, “La Religión como estrategia de afrontamiento en los estudiantes universitarios. Una revisión teórica,” Carthaginensia, vol. 38, no. 74, pp. 449–466, Jul. 2022, doi: 10.62217/carth.336.
[25] A. Che Rahimi, R. S. Bakar, and M. A. Mohd Yasin, “Psychological Well-Being of Malaysian University Students during COVID-19 Pandemic: Do Religiosity and Religious Coping Matter?,” Healthcare, vol. 9, no. 11, p. 1535, Nov. 2021, doi: 10.3390/healthcare9111535.
[26] Maulana Abdul Malik Ibrahim and A. N. Khasanah, “The Influence of Religious Coping on Academic Stress in Students of The Faculty of Medicine, Bandung Islamic University,” Bandung Conf. Ser. Psychol. Sci., vol. 4, no. 1, pp. 407–415, Feb. 2024, doi: 10.29313/bcsps.v4i1.10070.
[27] M. H. Abdul Rashid, N. A. Hashim, A. W. Nikmat, and M. Mohamad, “Religiosity, religious coping and psychological distress among Muslim university students in Malaysia,” Int. J. Eval. Res. Educ., vol. 10, no. 1, p. 150, Mar. 2021, doi: 10.11591/ijere.v10i1.20870.
[28] Norasyikin Mohaiyuddin, Budi Astuti, Indriyana Rachmawati, Sesya Dias Mumpuni, and Mitta Kurniasari, “Religious Factors and Emotional Well-Being Among University Students in Asian Countries,” Glob. J. Al-Thaqafah, vol. 14, no. 2, pp. 45–56, Dec. 2024, doi: 10.7187/GJAT122024-4.
[29] D. D. Erwahyudin, “Adapting Technology in Islamic Psychology: Exploring Digital Pathways to Spiritual and Psychological Wellbeing,” in Proceedings of 5th Borobudur International Symposium on Humanities and Social Science (BISHSS 2023, 2024, pp. 745–754. doi: 10.2991/978-2-38476-273-6_78.
[30] Oprimuriandy T.D. Putra, Akif Khilmiyah, A. S. Rahmatullah, and Husain Azhari, “Digital Emotional Dependency In Islamic Da’wah: A Psychospiritual Analysis Of Neurobiological And Behavioral Impacts,” Inject (Interdisciplinary J. Commun., vol. 10, no. 1, pp. 551–580, Jun. 2025, doi: 10.18326/inject.v10i1.4406.